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The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Cornelius a Lapide (died 1637) and Menochius (died 1655), following Ribera, interpreted Revelation 6:12–22:21 as referring to the end times and the events immediately preceding them. They treated the Apocalypse as an expansion of the "Little Apocalypse" of the Synoptic Gospels (Matthew 24; Mark 13; Luke 21). [45]
The woman's "male child" is a reference to Jesus (Revelation 12:5), since he is destined to "rule all nations with a rod of iron" (Revelation 12:5). The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to Herod the Great's attempt to kill the infant Jesus (Matthew 2:16). Through his death and ...
This marks his rule as antichristian rule in the church. All popes hold the same office over the church and promote the same antichristian belief so they all are part of the reign of the Antichrist. The Bible does not present the Antichrist as one man for one short time, but as an office held by a man through successive generations.
The 'cutting off' of the "anointed one" [37] is applied to the Jesus' execution 3½ years after the end of the 483 years, bringing "atonement for iniquity" and "everlasting righteousness". [40] Jesus' death is said to 'confirm' the "covenant" [ 41 ] between God and mankind by in 31 CE "in the midst of" [ 41 ] the last seven years.
The Hebrew word for "cut off" is כרת, which has also the connotation of "extirpation," either by dying before one's time, or by not being able to bring forth offspring into the world. The "prince who is to come" in verse 26b is typically seen by critical scholars as a reference to Antiochus IV, [ 68 ] though Jason and Menelaus have also been ...
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
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