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Uluṟu-Kata Tjuṯa National Park, sacred landscape of the aboriginal Australian, classified as "cultural landscape" by Unesco. The World Heritage Committee's adoption and use of the concept of 'cultural landscapes' has seen multiple specialists around the world, and many nations identifying 'cultural landscapes', assessing 'cultural landscapes', heritage listing 'cultural landscapes ...
UNESCO has defined cultural landscapes as "the combined works of nature and man [sic]". [3] The ISCCL, composed of scientific experts from around the world, functions to advise "ICOMOS on matters relating to the identification, documentation, assessment, conservation and presentation of cultural landscapes, including those that are nominated or designated as World Heritage sites". [4]
Cultural geography is a subfield within human geography.Though the first traces of the study of different nations and cultures on Earth can be dated back to ancient geographers such as Ptolemy or Strabo, cultural geography as academic study firstly emerged as an alternative to the environmental determinist theories of the early 20th century, which had believed that people and societies are ...
At a landscape level, anthropologists have long recognized the sacred status that cultures have given to nature not only in specific sacred sites, [citation needed] but also in larger areas of cultural significance and entire landscapes. Interest on the importance of sacred sites for living cultures has seen an upsurge since the mid-1990s ...
His classic definition of a 'cultural landscape' reads as follows: The cultural landscape is fashioned from a natural landscape by a cultural group. Culture is the agent, the natural area is the medium, the cultural landscape is the result. A cultural landscape, as defined by the World Heritage Committee, is the "cultural properties [that ...
Cultural ecology as developed by Steward is a major subdiscipline of anthropology. It derives from the work of Franz Boas and has branched out to cover a number of aspects of human society, in particular the distribution of wealth and power in a society, and how that affects such behaviour as hoarding or gifting (e.g. the tradition of the potlatch on the Northwest North American coast).
Global cultural flow involves the flow of people, artifacts, and ideas across national boundaries as result of globalization. [ 1 ] [ 2 ] : 296 Global cultural flows can be observed in five interdependent ' Landscapes ', or dimensions, that distinguish the fundamental disjunctures between economy, culture, and politics in the global cultural ...
A culture area is a concept in cultural anthropology in which a geographic region and time sequence is characterized by shared elements of environment and culture. [3]A precursor to the concept of culture areas originated with museum curators and ethnologists during the late 1800s as means of arranging exhibits, combined with the work of taxonomy.