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The English word lataif is the plural of the transliterated Arabic word laṭīfa that stems from the tripartite verb la-ṭa-fa, which means "to be subtle". [28] It assumed a spiritual meaning in the Quran where Al-Latif is the 30th of the 99 names of God in Islam, reflecting His subtle nature. [28] [29]
Tawajjuh is a system practiced in sufism for the heart to heart transmission of spiritual energy from a Master to a student.. The Lataif-e-Sitta are the most common forms of this transmitted spiritual energy.
Various folk cultures and traditions assign symbolic meanings to plants. Although these are no longer commonly understood by populations that are increasingly divorced from their rural traditions, some meanings survive. In addition, these meanings are alluded to in older pictures, songs and writings.
According to the founder of the Qadiriyya Sufi order, Abdul Qadir Gilani irfan is the acknowledgement of God's unity. This acceptance is achieved by studying under Islamic scholars who give insight on the internal meanings of Islamic rituals, such as the salah.
Urdu-language words and phrases (2 C, 49 P) Pages in category "Pakistani words and phrases" The following 2 pages are in this category, out of 2 total.
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
Purity (Arabic: طهارة, ṭahāra(h) [1]) is an essential aspect of Islam.It is the opposite of najāsa, the state of being ritually impure.It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity through wudu (usually) or ghusl.