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The thesis likewise: Tacitus himself had acknowledged that the good emperors Nerva and Trajan posed no threat to his endeavors. Tacitus, and the theory that Bruni based on him, played a vital role in the spirited debate between the republicans of Florence and the proponents of monarchy and aristocracy elsewhere.
[74] [83] Suetonius refers to the leader of the Christians as Chrestus, a term also used by Tacitus, referred in Latin dictionaries as a (amongst other things) version of 'Christus'. [84] However, the wording used by Suetonius implies that Chrestus was alive at the time of the disturbance and was agitating the Jews in Rome.
Suetonius mentions Caesar's famous crossing of the Rubicon (the border between Italy and Cisalpine Gaul), on his way to Rome to start a Civil War against Pompey and ultimately seize power. Suetonius later describes Caesar's major reforms upon defeating Pompey and seizing power. One such reform was the modification of the Roman calendar. The ...
In this passage Suetonius describes Christianity as excessive religiosity (superstitio) as do his contemporaries, Tacitus and Pliny. [2] Historians debate whether or not the Roman government distinguished between Christians and Jews prior to Nerva's modification of the Fiscus Judaicus in AD 96.
Roman Empire was an age of awareness of the differences between male and female. Social roles were not taken for granted. They were debated, and this was often done with some misogyny. [311] Paul uses a basic formula of reunification of opposites, (Galatians 3:28; 1 Corinthians 12:13; Colossians 3:11) to simply wipe away such social distinctions.
Through Pliny, Suetonius came into favour with Trajan and Hadrian. Suetonius may have served on Pliny's staff when Pliny was imperial governor (legatus Augusti pro praetore) of Bithynia and Pontus (northern Asia Minor) between 110 and 112. Under Trajan he served as secretary of studies (precise functions are uncertain) and director of Imperial ...
Tacitus suggested that Nero used the Christians as scapegoats. [17] As with almost all ancient Greek and Latin literature, [18] no original manuscripts of the Annals exist. The surviving copies of Tacitus' major works derive from two principal manuscripts, known as the Medicean manuscripts, which are held in the Laurentian Library in Florence ...
An origin story which claimed Tacitus to be the heir of an old Umbrian family and one of the wealthiest men of the empire with a total wealth of 280 million sestertii circulated after his coronation. His faction distributed copies of the historian Publius Cornelius Tacitus ' work, which was barely read at the time, perhaps contributing to its ...