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Anna (Hebrew: חַנָּה, Ḥana; Ancient Greek: Ἄννα, Ánna), distinguished as Anna the Prophetess, is a woman mentioned in the Gospel of Luke. According to that Gospel, she was an elderly woman of the Tribe of Asher who prophesied about Jesus at the Temple of Jerusalem. She appears in Luke 2:36–38 during the presentation of Jesus at ...
He is said to have been one of the seventy disciples, mentioned in the Gospel of Luke, commissioned to preach the gospel. [1] It is said that Agabus was with the twelve apostles in the upper room on the day of Pentecost. [2] According to Acts 11:27–28, he was one of a group of prophets who travelled from Jerusalem to Antioch.
Ahinoam #2 – one of King David's wives, mother of Amnon. I Samuel; II Samuel; I Chronicles [14] [15] [16] Aholibamah (or Oholibamah) – Daughter of Anah and one of Esau's wives. Also called Judith. Genesis [17] Anna the Prophetess – aged Jewish prophetess who prophesied about Jesus at the Temple of Jerusalem. Luke [18] Asenath – Egyptian ...
Today's Wordle Answer for #1252 on Friday, November 22, 2024. Today's Wordle answer on Friday, November 22, 2024, is PEARL. How'd you do? Next: Catch up on other Wordle answers from this week.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
In the New Testament, the Greek word for angels (άγγελος) is not only used for heavenly angels, but also used for human messengers, such as John the Baptist (Matthew 11:10, Mark 1:2, Luke 7:27) and God's prophets (Revelation 22:8–9) [20] C.I. Scofield has noted that "The natural explanation of the 'messengers' is that they were men ...
In Christian tradition, the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four canonical Gospel accounts. In the New Testament, they bear the following titles: the Gospel of Matthew; the Gospel of Mark; the Gospel of Luke; and the Gospel of John. [1]