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The Evangeliary developed from marginal notes in manuscripts of the Gospels and from lists of gospel readings (capitularia evangeliorum). Generally included at the beginning or end of the book containing the whole gospels, these lists indicated the days on which the various extracts or pericopes were to be read. They developed into books in ...
An oblation is a solemn offering, sacrifice or presentation to God, to the Church for use in God's service, or to the faithful, such as giving alms to the poor. The word comes from the Late Latin oblatio (from offerre , oblatum 'to offer'), 'an instance of offering' and by extension 'the thing offered'.
There are several religious orders (i.e., living the consecrated life according to church law) that use the word "oblate" in their name, or in an extended version of their common name. These are not oblates like the oblates (secular) and (regular), and should not be confused with them. Examples include the: Oblates of St. Francis de Sales
Oblation: is the offering to the Lord of the sacrifice of the Eucharistic bread and wine and of the prayers and thanksgiving of faithfuls. Epiclesis : is the "invocation" or "calling down from on high" by which the priest invokes the Holy Spirit (or the power of His blessing or Christ in some early texts) upon the Eucharistic bread and wine;
The reading of the Gospel is usually preceded by the chanting of a prokimenon or alleluia. The Gospel lesson is not simply read, but is chanted by one of the higher clergy (deacon, priest, or bishop). During the reading of the Gospel, all stand, and at the conclusion of the Gospel, a blessing may be made with the Gospel Book.
The Office of Oblation (Proskomide). Greek Orthodox Archdiocese of America. Commemoration at Proskomedia, An Instruction. Orthodox Christian Information Center. Commemorating heterodox in Divine Liturgy. Monachos.net. The Vesting and Prothesis from the website of the Orthodox Church in America, with photos and descriptions.
The Gospel of St. Mark read during the Lenten period on Saturdays and Sundays — with the exception of the Sunday of Orthodoxy. The interruption of the reading of the Gospel of Matthew after the Elevation of the Holy Cross is known as the "Lukan Jump". [7] The jump occurs only in the Gospel readings, there is no corresponding jump in the epistles.
The triple apse of an Orthodox Church. The altar is in the larger central apse, the prothesis in the apse to the right, and the diaconicon in the one to the left. The prothesis is the place in the sanctuary in which the Liturgy of Preparation takes place in the Eastern Orthodox and Greek Catholic Churches.