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Bede (/ b iː d /; Old English: Bēda; 672/3 – 26 May 735), also known as Saint Bede, the Venerable Bede, and Bede the Venerable (Latin: Beda Venerabilis), was an English monk, author and scholar. He was one of the greatest teachers and writers during the Early Middle Ages , and his most famous work, Ecclesiastical History of the English ...
Bede refers to a book of epigrams; the work is not entirely lost but has survived only in fragments. [51] In the early 16th century, the antiquary John Leland transcribed a selection of epigrams from a now-lost manuscript; his selection includes several epigrams attributed to Bede which are likely to have come from the book Bede refers to.
Folio 3v from the St Petersburg Bede. The Ecclesiastical History of the English People (Latin: Historia ecclesiastica gentis Anglorum), written by Bede in about AD 731, is a history of the Christian Churches in England, and of England generally; its main focus is on the conflict between the pre-Schism Roman Rite and Celtic Christianity.
Adam Bede was the first novel by English author George Eliot, pen name of Mary Ann Evans, first published in 1859. It was published pseudonymously , even though Evans was a well-published and highly respected scholar of her time.
The Old English Martyrology is a collection of over 230 hagiographies, probably compiled in Mercia, or by someone who wrote in the Mercian dialect of the Old English language, in the second half of the 9th century.
Chapter 14 of book IV only appears in the m manuscripts. There are three words in the m text near the beginning of book IV, chapter 18, which are omitted in the c text. There is a variation between the texts in the annal for 731 given in the recapitulation at the end of the work; and in addition, the c text adds annals for 733 and 734 which do ...
No other local written records survive until much later. By the time of Bede, more than a century after Gildas, Anglo-Saxon kingdoms had come to dominate most of what is now modern England. Bede and other later Welsh and Anglo-Saxon authors apparently believed that the kingdoms of their time had always been distinctly Anglo-Saxon.
The name Coifi is very rare in Anglo-Saxon sources, occurring only in the Ecclesiastical History of the English People in the narrative about the Northumbrian priest and in accounts derived from it such as Alcuin's retelling, in which the form Coefi is used, and the Old English version of the Ecclesiastical History of the English People, in which the form Cefi is used. [4]