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Extreme metaphysical nihilism, also sometimes called ontological nihilism, is the position that nothing actually exists at all. [103] [104] The American Heritage Medical Dictionary defines one form of nihilism as "An extreme form of skepticism that denies all existence". [105] A similar skepticism concerning the concrete world can be found in ...
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism , where one can potentially create their own subjective "meaning" or "purpose".
Optimism is the attitude or mindset of expecting events to lead to particularly positive, favorable, desirable, and hopeful outcomes. A common idiom used to illustrate optimism versus pessimism is a glass filled with water to the halfway point: an optimist
The paradox of nihilism is a family of paradoxes regarding the philosophical implications of nihilism, particularly situations contesting nihilist perspectives on the nature and extent of subjectivity within a nihilist framework. There are a number of variations of this paradox.
The last man, Nietzsche predicted, would be one response to the problem of nihilism. But the full implications of the death of God had yet to unfold: "The event itself is far too great, too distant, too remote from the multitude's capacity for comprehension even for the tidings of it to be thought of as having arrived as yet." [2]
Many philosophers would disagree, claiming that the term "pessimism" is being abused. The link between pessimism and nihilism is present, but the former does not necessarily lead to the latter, as philosophers such as Albert Camus believed. Happiness is not inextricably linked to optimism, nor is pessimism inextricably linked to unhappiness ...
The term nihilism has been widely misused in the West when discussing the Russian movement, especially in relation to revolutionary activity. Criticizing this misterming by Western commentators, Sergey Stepnyak-Kravchinsky stated that revolutionaries themselves simply identified as socialist revolutionaries, or informally as radicals.
Nietzsche approached the problem of nihilism as a deeply personal one, stating that this problem of the modern world had "become conscious" in him. [177] Furthermore, he emphasised the danger of nihilism and the possibilities it offers, as seen in his statement that "I praise, I do not reproach, [nihilism's] arrival.