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However, the methods that they employed had precedents in the biblical period both in Hebrew and Greek. A text that combines these traditions is Romans 10:8–10 where Apostle Paul refers to the presence of God's word in the believer's "mouth or heart". It was the recitation of the biblical text that provided the rationale for Lectio Divina. [14]
Christian meditation is a form of prayer in which a structured attempt is made to become aware of and reflect upon the revelations of God. [1] The word meditation comes from the Latin word meditārī, which has a range of meanings including to reflect on, to study, and to practice.
Meditationes uitae Christi (Giovanni de Cauli?), ca. 1478. The Meditations on the Life of Christ (Latin: Meditationes Vitae Christi or Meditationes De Vita Christi; Italian Meditazione della vita di Cristo) is a fourteenth-century devotional work, later translated into Middle English by Nicholas Love as The Mirror of the Blessed Life of Jesus Christ.
"Sunday is a time for reflection, silence, cultivation of the mind, and meditation which furthers the growth of the Christian interior life." [42] In addition to one's own rest, Christians should avoid making unnecessary demands on others that would hinder them from observing the Lord's Day. [43]
The history and origins of Christian meditation have been intertwined with that of monastic life, both in the East and the West.By the 4th century, groups of Christians, who came to be called the Desert Fathers, had sought God in the deserts of Palestine and Egypt, and began to become an early model of monastic Christian life.
In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife. [ 2 ] [ 3 ] They are often commended as a topic for pious meditation ; Saint Philip Neri wrote, "Beginners in religion ought to exercise themselves principally in ...
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Meditation is an activity of one's spirit by reading or otherwise, while contemplation is a spontaneous activity of that spirit. In meditation, man's imaginative and thinking power exert some effort. Contemplation then follows to relieve man of all effort. Contemplation is the soul's inward vision and the heart's simple repose in God. [73]