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Most scholars believe Nehemiah was a real historical figure and that the Nehemiah Memoir, a name given by scholars to certain portions of the book written in the first person, is historically reliable. [4] [5] [6] He is considered a saint in the Eastern Orthodox Church, where he is commemorated on the Sunday of the Holy Forefathers.
The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws .
In the last half of Nehemiah the emphasis shifts to the joint role of Ezra and Nehemiah in instructing the people in the Law and in the dedication of the wall, these two activities together forming the reconstitution of Jewish life in Jerusalem; [24] Dillard and Longman describe this as the moment when "the whole city becomes holy ground." [25]
The Book of Ezra is a book of the Hebrew Bible which formerly included the Book of Nehemiah in a single book, commonly distinguished in scholarship as Ezra–Nehemiah.The two became separated with the first printed rabbinic bibles of the early 16th century, following late medieval Latin Christian tradition. [1]
Sharply differing perspectives on the relationship between narrative history and theological meaning present a special challenge for assessing the historicity of the Bible. Supporters of biblical literalism "deny that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the ...
According to the Book of Nehemiah in the Hebrew Bible and the Old Testament, Tobiah was an Ammonite official who attempted to hinder Nehemiah's efforts to rebuild Jerusalem after the Babylonian exile, and took over the storerooms of the Temple for his own use.
Nehemiah was passionate for the glory of God, so even while driven by empathy, before he formulated any plan, his first response was to pray to God. [16] Eight times in his prayer, Nehemiah uses the term servant to refer himself, the Jewish people or Moses , also to begin and to close his prayer, showing his 'reverential submission' to God. [ 17 ]
In the Ketuvim, 1–2 Chronicles form one book as do Ezra and Nehemiah which form a single unit entitled Ezra–Nehemiah. [4] (In citations by chapter and verse, however, the Hebrew equivalents of "Nehemiah", "I Chronicles" and "II Chronicles" are used, as the system of chapter division was imported from Christian usage.) Collectively, eleven ...