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Ola leaf is a palm leaf used for writing in traditional palm-leaf manuscripts and in fortunetelling in Southern India [1] and Sri Lanka. The leaves are from the talipot tree, a type of palm, and fortunes are written on them and read by fortune tellers. [ 2 ]
The article reveals, "Rajaratnam had gone to the ola-leaf readers." It is said there was a government case against Raj, that he was in the stock business, that he was famous worldwide, that he had to close his business down. Rajaratnam revealed in the article that he doesn't generally believe in fortunetellers and astrologers.
A 19th-century palm-leaf manuscript called kammawa from Bagan, Myanmar. In Myanmar, the palm-leaf manuscript is called pesa (ပေစာ). In the pre-colonial era, along with folding-book manuscripts, pesa was a primary medium of transcribing texts, including religious scriptures, and administrative and juridical records. [20]
Once cut off from the tree, the leaves are ordered, cleaned, heated, straightened, and tied together in what is known as an olla book or palm-leaf manuscript. [2] The inscription process is also done according to traditional techniques. Few are original compositions and most are exact copies and in form, shape and size of older manuscripts.
Narayam was the primary tool to scribe on palm-leaf manuscripts called thaliyola, the pre-treated leaf of an Asian palmyra palm. Until the introduction of paper, the palm leaves remained as the primary medium for creating, circulating and preserving written articles in the region.
In the Patirruppattu 's palm-leaf manuscripts, each decade ends with a patikam (a verse epilogue followed by a prose colophon. According to U. V. Swaminatha Iyer (who rediscovered the Sangam manuscripts), a commentary was written in or after the 13th century.
Saraswathi Mahal Library, also called Thanjavur Maharaja Serfoji's Saraswathi Mahal Library is a library located in Thanjavur (Tanjore), Tamil Nadu, India.It is one of the oldest subsisting libraries in Asia [1] established during 16th century by the Nayak kings of Thanjavur and has on display a rare collection of Palm leaf manuscripts and paper written in Tamil and Sanskrit and a few other ...
The Pāli Canon falls into three general categories, called pitaka (from Pali piṭaka, meaning "basket", referring to the receptacles in which the palm-leaf manuscripts were kept). [12] Thus, the canon is traditionally known as the Tipiṭaka ("three baskets"). The three pitakas are as follows: