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Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [1] [2] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [3]
In Catholic, Orthodox, and Protestant theology, anyone who has been justified will produce good works as a product of faith, as a result of God's grace in sanctification. Notable exceptions to the idea that sanctification and good works always accompany justification are found in Free Grace Theology held by many Independent Baptist churches.
Justification may refer to: . Reason (argument) Justification (epistemology), a property of beliefs that a person has good reasons for holding Justification (jurisprudence), defence in a prosecution for a criminal offenses
Justifiable homicide applies to the blameless killing of a person, such as in self-defense. [1]The term "legal intervention" is a classification incorporated into the International Classification of Diseases, Tenth Revision, and does not denote the lawfulness or legality of the circumstances surrounding a death caused by law enforcement. [2]
A belief is basic if it is justified directly, meaning that its validity does not depend on the support of other beliefs. [l] A belief is non-basic if it is justified by another belief. [126] For example, the belief that it rained last night is a non-basic belief if it is inferred from the observation that the street is wet. [127]
justified—text is aligned along the left margin, with letter-spacing and word-spacing adjusted so that the text falls flush with both margins, also known as fully justified or full justification; centered —text is aligned to neither the left nor right margin; there is an even gap on each side of each line.
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
It is generally accepted that God's responsive speeches in Job do not directly answer Job's complaints; God does not attempt to justify himself or reveal the reason for Job's suffering to him; instead, God's speeches focus on increasing Job's overall understanding of his relationship with God. This exemplifies Biblical theodicy.