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This 1878 engraving by Toyohara Chikanobu (1838–1912) visually presents the central tenet of State Shinto (1871–1946). This Shinto variant asserted and promoted belief in the divinity of the Emperor, which arose from a genealogical family tree extending back to the first emperor and to the most important deities of Japanese mythology.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The Twenty-Two Shrines (二十二社, Nijūni-sha) of Japan is one ranking system for Shinto shrines.The system was established during the Heian period and formed part of the government's systematization of Shinto during the emergence of a general anti-Chinese sentiment and the suppression of the Taoist religion. [1]
The term honji suijaku expresses a Japanese Buddhist theory according to which a perceived Shinto kami is the manifestation of a Buddhist god. [4] This theory proposed and presumed that the resulting dual entity would necessarily have a fundamental Buddhist core, and that any Shinto aspect was secondary.
Foxes sacred to Shinto kami Inari, a torii, a Buddhist stone pagoda, and Buddhist figures together at Jōgyō-ji, Kamakura.. Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period.
Nature worship, also known as Himikura Shinto, is a part of the ancient Shinto religion that originated in Japan. This form of worship is based on gratitude, fear, and respect for kami, life, and nature. Ancient Shinto practices involved using symbolic objects, such as trees, in places where the environment changed as vessels for Shinto bodies.
' one spirit, four souls ') – A philosophy within Shinto in which one's soul consists of a whole spirit called naohi that is connected with the heaven and the shikon: the ara-mitama, kushi-mitama, nigi-mitama, and saki-mitama. Ihai – A placard used to designate the seat of a deity or past ancestor. The name of the deity or past ancestor is ...
Secular Shrine Theory or Jinja hishūkyōron (神社非宗教論) was a religious policy and political theory that arose in Japan during the 19th and early 20th centuries due to the separation of church and state of the Meiji Government. [1]