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The hymn is based on the legend of Annapurna, a form of the goddess Parvati who represents nourishment and sustenance. Her consort, Shiva, is regarded to have begged for food from her to save the inhabitants of earth from starvation after she withdrew all sources of food from living beings.
Annapurna, Annapurneshwari, Annada or Annapoorna (Sanskrit: अन्नपूर्णा, IAST: Annapūrṇā, lit. filled with or possessed of food) [1] is a manifestation of Parvati and is known as the Hindu goddess of food and feeding. Worship and offering of food are highly praised in Hinduism, and therefore, the goddess Annapurna is ...
The text opens with yogin Nidagha meeting the one who knows Brahman, the Vedic sage Ribhu, paying respects and then asking, "teach me the truth about Atman (soul, Self)". )". Ribhu begins his answer, in verses 1 to 12, by disclosing the source of his knowledge, which he attributes to goddess Annapurna, calling her the ruler of the world, the goddess of fulfillment, desire and hum
Stotra (Sanskrit: स्तोत्र) is a Sanskrit word that means "ode, eulogy or a hymn of praise." [1] [2] It is a literary genre of Indian religious texts designed to be melodically sung, in contrast to a shastra which is composed to be recited. [1] A stotra can be a prayer, a description, or a conversation, but always with a poetic ...
Hence, Annapoorna means complete or perfect food. Sri Annapoorneshwari is believed to be an incarnation of Goddess Parvati, wife of Lord Shiva. Devi Annapoorna is lauded and appraised in several ancient texts like Rudrayamala, Annapurnamalininaksatramalika, Sivarahasya, and Annapurna Kavacha.
The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20] The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21]
The main theme of the Stotra Ratna is prapatti, the concept of total surrender to God. [5] In the first few verses, the author pays tribute to his teachers. The subsequent verses establish the supremacy of Vishnu and his accessibility to his devotees, to whom he is referred to as a saviour.
Shri Rudram consists of two chapters (praśna) from the fourth kāṇda (book) of Taittiriya Samhita which is a part of Krishna Yajurveda. [9] The names of the chapters are Namakam (chapter five) and Chamakam (chapter seven) respectively. [10]