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Jesus told Martha that "one thing is necessary. Mary hath chosen the best part" (Luke 10:42). Mary , the mother of Jesus Christ, and considered as the greatest of all saints in the Catholic Church, is mentioned in the Bible that she "pondered these things in her heart," an expression of intense prayer and contemplation of the events that ...
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
The Catholic Church teaches that both faith and good works are necessary for salvation: [21] Protestants and Catholics agree that faith is necessary for salvation. The Bible clearly teaches that it is. Good works alone do not merit salvation. No one can "buy" heaven with enough good works, or good enough motives.
The maxim has entered official Catholic teaching when Pope John XXIII's encyclical Ad Petri Cathedram of 29 June 1959 used it favorably. [5] In a section saying that sometimes religious controversies can actually help attain church unity, he says "But the common saying, expressed in various ways and attributed to various authors, must be recalled with approval: in essentials, unity; in ...
Also, it has been explained that the perfection of a thing is the thing itself, and not a thing in addition to it. Thus, either existence is independent of others or it is in need of others. The former is the Necessary, which is pure existence. Nothing is more perfect than Him. And in Him there is no room for non-existence or imperfection.
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Hendriksen states that if one is expecting praise and adulation from one's fellows for being pious, then this is the only reward you will receive. You will miss out on God's much more important reward. Barclay notes that this verse is another mention of the reward motive in Matthew. [10]
The obligation of perfect contrition is also urgent whensoever one has to exercise some act for which a state of grace is necessary and the Sacrament of Penance is not accessible. Theologians have questions how long a person may remain in the state of sin, without making an effort to elicit an act of perfect contrition.
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