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The main part of the Anand Karaj (Sikh Marriage Ceremony) is the reading and then the singing of each laav. While the laav is sung, the couple, joined by a piece of cloth, circle the Guru Granth Sahib. When the couple circle the Guru Granth Sahib each time they are making a commitment to God with the Guru as their spiritual witness and support.
[8] [9] One Sikh sect, Namdhari, still require the couple to circumambulate around the sacred fire four times. [10] Indeed, before the intervention of the Singh Sabha there was no uniform Sikh wedding ritual. The majority of Sikhs were married by the vedi tradition whereby circuits (pheras) were taken around the fire, as in the Hindu manner.
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It enlisted the active support and sympathy of some of the important nationalist papers in the country like 'The Independent', Swaraj (Hindi), The Tribune, Liberal, Kesri (Urdu), Milap (Urdu), Zamindar (Urdu) and Bande Matram (Hindi).Two of the vernacular dailies Akali (Pbi.) and the Akali-te-Pardesi (Urdu), edited by Master Tara Singh also ...
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47. Sikhi kesaa-suaasa sang nibhaaounee – With every breath, live as a Sikh who has uncut hair. Know this kes to be equal to the Guru and give it the utmost respect. 48. Chori, yaari, tthugi, dhokaa, dagaa nahee karnaa – Abstain from thievery, adultery, cheating, deception, fraud, and pillaging. 49. Sikh da itbaar karnaa – Have confidence ...
A rite of passage with yajna ceremony often marks a Hindu wedding. Vivaha (IAST: Vivāha, Sanskrit: विवाह) is the rite of passage and rituals associated with marriage. [98] [99] While there are many rituals in Hinduism, vivaha (wedding) is the most extensive personal ritual an adult Hindu undertakes in his or her life. [100] [101]
Mata Gujri was born to Lal Chand, a Subhikkhī Khatri [4] and Mata Bishan Devi, who lived at Kartarpur. [5]She was betrothed to Guru Tegh Bahadur in 1629 when he visited Kartarpur for the marriage celebrations of his brother, Suraj Mal.