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Heitstrenging (pl. heitstrengingar) is an Old Norse practice of swearing of a solemn oath to perform a future action. They were often performed at Yule and other large social events, where they played a role in establishing and maintaining good relationships principally between members of the aristocratic warrior elite.
The association with the Yule blót and with the ceremonial bragarfull gives the vows great solemnity, so that they have the force of oaths.This becomes a recurring topos in later sagas, [6] although we have only these two saga mentions attesting to the custom of making vows on the sacrificial animal.
The first attestation is in a rather cryptic kenning in stanza 10 of the skaldic poem Glælognskviða by Þórarinn loftunga, thought to date from 1030×34.In it, Þórarinn advises King Svein Knutsson of Norway, encouraging him to pray to his predecessor, Olaf II of Norway; the poem is among our earliest evidence for Olaf's status as a saint in Norway.
A detail from the Stora Hammars I stone, an image stone on Gotland A detail from the Smiss (I) stone, an image stone on Gotland. Hjaðningavíg (the 'battle of the Heodenings' [1]), the legend of Heðinn and Hǫgni or the Saga of Hild is a Germanic heroic legend about a never-ending battle which is documented in Sörla þáttr, Ragnarsdrápa, Gesta Danorum, Skíðaríma and in Skáldskaparmál.
Angantyr was the name of three male characters from the same line in Norse mythology, and who appear in Hervarar saga, Gesta Danorum, and Faroese ballads.. The last generation named Angantyr also appears to be mentioned as Incgentheow in Widsith, line 115, together with his father Heiðrekr (Heathoric), half-brother Hlöð (Hlith) and Hlöð's mother Sifka (Sifeca).
The modern English noun Yule descends from Old English ġēol, earlier geoh(h)ol, geh(h)ol, and geóla, sometimes plural. [1] The Old English ġēol or ġēohol and ġēola or ġēoli indicate the 12-day festival of "Yule" (later: "Christmastide"), the latter indicating the month of "Yule", whereby ǣrra ġēola referred to the period before the Yule festival (December) and æftera ġēola ...
The Obligation, which is not an oath but a solemn expression of intention, is subscribed to at the ceremony. The Obligation essentially states the duties and responsibilities of the engineer. Following the Obligation, the Iron Ring is placed on the little finger of the working hand, [3] and is worn by the engineer as a symbol and a reminder. As ...
In a 1935 revision to the pledge, Gretter widened the role of the nurse by including an oath to become a "missioner of health" dedicated to the advancement of "human welfare"—an expansion of nurses' bedside focus to an approach that encompassed public health. [1] US nurses have recited the pledge at pinning ceremonies for decades. In recent ...