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This is an accepted version of this page This is the latest accepted revision, reviewed on 18 December 2024. Appearance of wounds corresponding to the crucifixion wounds of Jesus For other senses of this word, see Stigma and stigmata (disambiguation). Not to be confused with Stigmatism. Hands with stigmata, depicted on a Franciscan church in Lienz, Austria St Catherine fainting from the ...
Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
Victims may be insulted, kicked, tickled, spat on especially between the toes, or subjected to other inhumane acts. In the Bible, the treatment of Paul and Silas, disciples of Jesus, was detailed in the Acts of the Apostles: "Having received such a charge, he put them into the inner prison and fastened their feet in the stocks."
[9] As such, religious imagery today, in the form of statues, is most identified with the Roman Catholic and Lutheran traditions. [10] Two dimensional icons are used extensively, and are most often associated with parts of Eastern Christianity, [11] although they are also used by Roman Catholics, Lutherans, and, increasingly, Anglicans. [12]
A bruise, also known as a contusion, is a type of hematoma of tissue, [3] the most common cause being capillaries damaged by trauma, causing localized bleeding that extravasates into the surrounding interstitial tissues. Most bruises occur close enough to the epidermis such that the bleeding causes a visible discoloration.
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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Like secular camp programs, the activities schedule varies from Bible camp to Bible camp. At Aldersgate, Maynard recalls the program hosting themed sessions each week for different age brackets.