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The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
They may resort to performing a rearranging of words to retain the overall meaning without compromising the context. ... 31-34 from 𝔓 123. 1 Corinthians 14:40 ...
Stephanas (Greek: Στεφανᾶς, Stephanas, meaning "crowned", [1] from Greek: στεφανόω, stephanoó, "to crown") [2] was a member of the church at Corinth, whose family were among the limited number of believers whom Paul the Apostle had baptized there [3] and whom Paul refers to as the “first-fruits of Achaia”.
Sosthenes. Sosthenes / ˈ s ɒ s θ ə. n iː z / (Greek: Σωσθένης, Sōsthénēs, "safe in strength") was the chief ruler of the synagogue at Corinth, who, according to the Acts of the Apostles, was seized and beaten by the mob in the presence of Gallio, the Roman governor, when Gallio refused to proceed against Paul at the instigation of the Jews (Acts 18:12–17).
Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
In the KJV, Revelation 12:18 is treated as the first half of 13:1: And I stood upon the sand of the sea, and saw a beast rise up ... Some versions, including pre-KJV versions such as the Tyndale Bible, the Geneva Bible, and the Bishops Bible, treat the italicized words as a complete verse and numbered as 12:18, with similar words.
— 1 Corinthians 11:23–24 [18] The term eucharistia (thanksgiving) is that by which the rite is referred to [ 14 ] in the Didache (a late 1st or early 2nd century document), [ 19 ] : 51 [ 20 ] [ 21 ] : 437 [ 22 ] : 207 by Ignatius of Antioch (who died between 98 and 117) [ 21 ] [ 23 ] and by Justin Martyr ( First Apology written between 155 ...
In 1 Corinthians 15:22, Paul writes that "as in Adam all die, so in Christ all will be made alive," while in verse 45 he calls Jesus the "last/ultimate/final Adam". In terms of implicit portrayals of Jesus as the new Adam in the New Testament, it has been argued that John the Evangelist portrays Jesus as one who recapitulates Adam's life and ...
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related to: 1 corinthians 18 31 meaning