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In most contexts, the concept of good denotes the conduct that should be preferred when posed with a choice between possible actions. Good is generally considered to be the opposite of evil and is of ethics, morality, philosophy, and religion. The specific meaning and etymology of the term and its associated translations among ancient and ...
It states that partial beliefs are basic and that full beliefs are to be conceived as partial beliefs above a certain threshold: for example, every belief above 0.9 is a full belief. [ 24 ] [ 29 ] [ 30 ] Defenders of a primitive notion of full belief, on the other hand, have tried to explain partial beliefs as full beliefs about probabilities ...
The first Hebrew translation was done in 1186 by Judah ben Saul ibn Tibbon, titled Emunot ve-Deot (Hebrew: אמונות ודעות Beliefs and Opinions). An unabridged translation into English by Samuel Rosenblatt was published in 1948. An introduction prefaces the work and has ten chapters; it was completed in 933.
Many laws create a paradox by placing the burden of proof of good moral character on the applicant while such a proof, but not the law, necessitates that the evaluators assess the beliefs and values of the applicant. [12] Good moral character is the opposite of moral turpitude, another legal concept in the United States used in similar instances.
Most cluster under the beliefs that the world is Safe, Enticing and Alive, which in turn cluster under the overall belief that the world is Good. [1] The beliefs that the world is Just or Dangerous had received extensive prior study in other research on the just-world belief, which is the belief the world is a karmic place where outcomes are ...
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Manichaean theology teaches a dualistic view of good and evil. A fundamental belief in Manichaeism is that the powerful, though not omnipotent, good power (God) was opposed by the eternal evil power (the devil). Humanity, the world, and the soul are seen as the by-product of the battle between God's proxy—Primal Man—and the devil.
Basic goodness is a term coined by Tibetan spiritual teacher Chögyam Trungpa Rinpoche and is a core concept in his terma.It is used both to discuss the experience of reality and also basic human nature, which arises as fundamental virtue.