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The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
This is called the judgment seat or Bema Seat of Christ, where Christians are rewarded based on obedience to God through faith. [94] This judgment does not concern heaven or hell but rewards (payment for service) or temporary punishment. God's familial acceptance of his children is unconditionally given.
The Judgment on the Gabbatha by James Tissot, c. 1890. Gabbatha (Jewish Palestinian Aramaic: גבתא) is the name of a place in Jerusalem that is also referred to by the Greek name of Lithostrōtos (Greek λιθόστρωτος). It is recorded in the gospels to be the place of the trial of Jesus before his crucifixion c. 30/33 AD.
Jesus and Pilate by William Hole Judgment of Jesus. 1st Station of the Calvary of the Church of Nuestra Señora de la Asunción in Villamelendro de Valdavia.. In the canonical gospels, Pilate's court refers to the trial of Jesus in the praetorium before Pontius Pilate, preceded by the Sanhedrin Trial.
This must be the Judgment Seat of Christ, which is only for believers. This pictures an evaluation of stewardship. The positive rewards for two of the servants are based upon their faithfulness to properly use what Christ entrusted to them. This probably speaks of positive reward for believers who are faithful to serve Christ.
The Session of Christ or heavenly session is a Christian doctrine stating that Jesus Christ is seated at the right hand of God the Father in Heaven—the word "session" is an archaic noun meaning "sitting". Although the word formerly meant "the act of sitting down", its meaning is somewhat broader in current English usage, and is used to refer ...
The Last Judgment [a] [b] is a concept found across the Abrahamic religions and the Frashokereti of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, [1] resulting in the salvation of a few and the damnation of many.
By metonymy, bema was also a place of judgement, being the extension of the raised seat of the judge, as described in the New Testament, in Matthew 27:19 and John 19:13, and further, as the seat of the Roman emperor, in Acts 25:10, and of God, in Romans 14:10, when speaking in judgment.