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In Zoroastrianism, there are 101 names and titles used to refer to Ahura Mazda.The list is preserved in Persian, Pazend, and Gujarati. [1]The names are often taken during Baj (ceremonial prayer) as part of Yasna while continuously sprinkling with the ring made of eight metals with the hair of the pure Varasya named "Vars" [clarification needed] into the water vessel.
The fourth and eighty-sixth entry of the Pazend prayer titled 101 Names of God, Harvesp-Khoda "Lord of All" and Khudawand "Lord of the Universe", respectively, are compounds involving Khuda. [4] Application of khoda as "the Lord" (Ahura Mazda) is represented in the first entry in the medieval Frahang-i Pahlavig.
Ahura Mazda (/ ə ˌ h ʊər ə ˈ m æ z d ə /; [1] Avestan: 𐬀𐬵𐬎𐬭𐬀 𐬨𐬀𐬰𐬛𐬁, romanized: Ahura Mazdā; Persian: اهورا مزدا, romanized: Ahurâ Mazdâ), [n 1] also known as Horomazes, [n 2] [2] is the creator deity and god of the sky [3] in the ancient Iranian religion Zoroastrianism.
In both tradition and scripture, the terms 'Amesha Spenta' and 'yazata' are sometimes used interchangeably. In general, however, 'Amesha Spenta' signifies the six divine emanations of Ahura Mazda. [6] In tradition, yazata is the first of the 101 epithets of Ahura Mazda. The word also came to be applied to Zoroaster, though Zoroastrians today ...
These three are Ahura Mazda, Mithra, and Apam Napat, the "Ahuric triad". Other divinities with whom the term "Ahuric" is associated include the six Amesha Spentas , and (notable among the yazata s ) Anahita of the Waters and Ashi of Reward and Recompense.
Ahura Mazda existed in light and goodness above, while Angra Mainyu (or "Ahriman") [3] [4] existed in darkness and ignorance below. They have existed independently of each other for all time, and manifest contrary substances. In the Gathas, Ahura Mazda works through emanations known as the Amesha Spenta [5] and with the help of "other ahuras". [6]
Kshatra Vairya (Avestan: 𐬑𐬱𐬀𐬚𐬭𐬀 𐬬𐬀𐬌𐬭𐬌𐬌𐬀, romanized: xšaθra va i riia; also Šahrewar Middle Persian: 𐭱𐭲𐭥𐭩𐭥𐭥, [3] and Xšaθra 𐬑𐬱𐬀𐬚𐬭𐬀, a cognate of Sanskrit kṣatrá in the Avestan language, from Proto-Indo-Iranian kšatrám) is one of the great seven "bounteous immortals" of Ahura Mazda in the Zoroastrian religion.
The Bundahishn is the concise view of the Zoroastrianism's creation myth, and of the first battles of the forces of Ahura Mazda and Angra Mainyu for the hegemony of the world. According to the text, in the first 3,000 years of the cosmic year, Ahura Mazda created the Fravashis and conceived the idea of his would-be creation. He used the ...