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History is a social resource that contributes to shaping national identity, culture, and the public memory. Through the study of history, people are imbued with a particular cultural identity; therefore, by negatively revising history, the negationist can craft a specific, ideological identity.
The earliest recorded definition of the term was published in Robert Jay Lifton's book Thought Reform and the Psychology of Totalism in 1961 wherein he was describing the structure of language used by the Chinese Communist Party, defining the term as "the start and finish of any ideological analysis".
In historiography, historical revisionism is the reinterpretation of a historical account. [1] It usually involves challenging the orthodox (established, accepted or traditional) scholarly views or narratives regarding a historical event, timespan, or phenomenon by introducing contrary evidence or reinterpreting the motivations and decisions of the people involved.
Enantiodromia (Ancient Greek: ἐναντίος, romanized: enantios – "opposite" and δρόμος, dromos – "running course") is a principle introduced in the West by psychiatrist Carl Jung. In Psychological Types, Jung defines enantiodromia as "the emergence of the unconscious opposite in the course of time."
Reformism is a type of social movement that aims to bring a social or also a political system closer to the community's ideal. A reform movement is distinguished from more radical social movements such as revolutionary movements which reject those old ideals, in that the ideas are often grounded in liberalism, although they may be rooted in socialist (specifically, social democratic) or ...
Thought reform can refer to: Thought Reform: Mind control (or brainwashing, or coercive persuasion) Indoctrination; Thought Reform and the Psychology of Totalism, a book by Robert Jay Lifton; Thought reform in the People's Republic of China
It was first mentioned briefly in English in William Barrett's 1949 article "Art, Aristocracy and Reason" in Partisan Review. He used the term again in his 1958 book on existentialism, Irrational Man; however, his comment on Enlightenment criticism was very limited. [2] In Germany, the expression "Gegen-Aufklärung" has a longer history.
The most common simplification is spelling reform, but inflection, syntax, vocabulary and word formation can also be targets for simplification. For example, in English, there are many prefixes which mean "the opposite of", e.g. un-, in-, a(n)-, dis-, and de-. A language reform might propose to replace the redundant prefixes with one, such as un-.