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Reality in Buddhism is called dharma (Sanskrit) or dhamma (Pali). This word, which is foundational to the conceptual frameworks of the Indian religions, refers in Buddhism to the system of natural laws which constitute the natural order of things. Dharma is therefore reality as-it-is (yatha-bhuta). The teaching of Gautama Buddha constitutes a ...
Dharma is a concept of central importance in Indian philosophy and Indian religions. [15] It has multiple meanings in Hinduism, Buddhism, Sikhism and Jainism. [16] It is difficult to provide a single concise definition for dharma, as the word has a long and varied history and straddles a complex set of meanings and interpretations. [17]
An alternative approach to the comparison of Buddhist thought with Western philosophy is to use the concept of the Middle Way in Buddhism as a critical tool for the assessment of Western philosophies. In this way, Western philosophies can be classified in Buddhist terms as eternalist or nihilist.
In Chan Buddhism, the Middle Way describes the realization of being free of the one-sidedness of perspective that takes the extremes of any polarity as objective reality. In chapter ten of the Platform Sutra, Huineng gives instructions for the teaching of the Dharma. Huineng enumerates 36 basic oppositions of consciousness and explains how the ...
Mahayana Buddhist teachers such as Yin Shun also state that hearing the Dharma and study of the Buddhist discourses is necessary "if one wants to learn and practice the Buddha Dharma." [ 326 ] Likewise, in Indo-Tibetan Buddhism, the "Stages of the Path" ( Lamrim ) texts generally place the activity of listening to the Buddhist teachings as an ...
The truth of the cessation of Dukkha; 4. The truth of the path, the way to liberation from Dukkha". [web 5] Geshe Tashi Tsering: "The four noble truths are: 1. The noble truth of suffering; 2. The noble truth of the origin of suffering; 3. The noble truth of the cessation of suffering and the origin of suffering; 4.
The universal source for Buddhist ethics are the Three Jewels of the Buddha, Dharma and Sangha. The Buddha is seen as the originator of liberating knowledge and hence is the foremost teacher. The Dharma is both the teachings of the Buddha's path and the truths of these teachings.
The Buddhist doctrine of the two truths (Sanskrit: dvasatya, Wylie: bden pa gnyis) differentiates between two levels of satya (Sanskrit; Pali: sacca; word meaning "truth" or "reality") in the teaching of the Śākyamuni Buddha: the "conventional" or "provisional" (saṁvṛti) truth, and the "ultimate" (paramārtha) truth. [1][2] The exact ...