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Writings. Nietzsche wrote specifically about his views on women in Section VII of Human, All Too Human, which seems to hold women in high regard; but given some of his other comments, his overall attitude towards women is ambivalent. For instance, while in Human, All Too Human, he states that "the perfect woman is a higher type of human than ...
A female Quaker preaches at a meeting in London in the 18th century. Quaker views on women have always been considered progressive in their own time (beginning in the 17th century), and in the late 19th century this tendency bore fruit in the prominence of Quaker women in the American women's rights movement. Part of a series on.
Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology, and feminism.Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism.
The study of women and religion examines women in the context of different religious faiths. This includes considering female gender roles in religious history as well as how women participate in religion. Particular consideration is given to how religion has been used as a patriarchal tool to elevate the status and power of men over women. [1]
Hinduism does not regard Women as lacking dignity, therefore there are not many specific quotes about affirming women's dignity. However, there are many references in the primary and secondary Hindu texts that affirm the dignity of women. Many stories from the Upanishads of female scholars, such as Jābālā's tale, Maitreyi, Gārgī ...
When a woman stands up for herself, when she demands to be treated equally and doesn’t tolerate nonsense or disrespect, she’s often described as “difficult.”. Which is really just a polite ...
Aristotle's observations on the household and the ideal polity have caused controversy. In some segments, he does express that women are naturally inferior and ought to be governed, consistently within the household and in the optimal state. Additionally, when discussing the ideal citizen, he frequently employs the term aner, meaning "man ...
You have rights over your women and your women have rights over you. Your rights over your women are that they are not to allow anyone whom you dislike to tread on your bedding (furniture), nor allow anyone whom you dislike to enter your houses. And their right over you are that you should treat them kindly with regard to their clothing and food.'