Search results
Results from the WOW.Com Content Network
Xōchipilli [ʃoːt͡ʃiˈpilːi] is the god of art, games, dance, flowers, and song in Aztec mythology. His name contains the Nahuatl words xōchitl ("flower") and pilli (either "prince" or "child") and hence means "flower prince".
While male and female homosexuality were known and disapproved of in Mexica society, there is no evidence of any suppression of homosexuality among Mexicas, with all homophobic persecutions having been introduced after the Spanish conquest of the Aztec Empire [15] [16] after various forms of homosexuality acknowledged by the pre-colonial Mexica ...
The Aztecs would often adopt gods from different cultures and allow them to be worshiped as part of their pantheon. For example, the fertility god, Xipe Totec, was originally a god of the Yopi (the Nahuatl name of the Tlapanec people), but became an integrated part of the Aztec belief system.
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. [1] The Aztecs were Nahuatl -speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures.
The symbols linked the murals to indigenous Tepoztlán’s patron god: Tepoztēcatl, experts said. According to local legend, Tepoztēcatl is an Aztec god of pulque, an alcoholic beverage made ...
The visible center of the LGBT community is the Zona Rosa, a series of streets in Colonia Juárez in Mexico City, where over 50 gay bars and dance clubs exist. [1] [2] Surrounding the country's capital, there is a sizable amount in the State of Mexico. [3]
A small fire was permanently kept alive at the sacred center of every Aztec home in honor of Xiuhtecuhtli. [14] The Nahuatl word xihuitl means "year" as well as "turquoise" and "fire", [11] and Xiuhtecuhtli was also the god of the year and of time. [15] [16] The Lord of the Year concept came from the Aztec belief that Xiuhtecuhtli was the North ...
Few records of homosexuality exist in Egyptian mythology, [10] and existing written and pictorial works are reticent in representing sexualities. [11] The sources that do exist indicate that same-sex relations were regarded negatively, and that penetrative sex was seen as an aggressive act of dominance and power, shameful to the receiver (a common view in the Mediterranean basin area).