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[73] [74] The second, Causae et Curae, is an exploration of the human body, its connections to the rest of the natural world, and the causes and cures of various diseases. [75] Hildegard documented various medical practices in these books, including the use of bleeding and home remedies for many common ailments.
Hildegard of Bingen served as an infirmarian at her first monastery and was well-acquainted with various medical traditions. [2] What was subsequently given the conventional title of Physica, or Medicine, by Johannes Schott [3] is part of Hildegard's lost medical collection, the Subtilitatum diversarum naturarum creaturarum libri novem (Nine Books on the Subtleties of Different Kinds of ...
Causae et curae illustrated a view of symbiosis of the body and nature, that the understanding of nature could inform medical treatment of the body. However, Hildegard maintained the belief that the root of disease was a compromised relationship between a person and God. [ 12 ]
The Abbess Hildegard of Bingen, classed among medieval single women, wrote, in her 12th-century treatise Physica and Causae et Curae, about many issues concerning health. Hildegard was one of the most well known of medieval medical authors.
Physica may refer to: Physics (Aristotle) Physica, a twelfth-century medical text by Hildegard of Bingen; Physica, a Dutch scientific journal; Physica A;
Beyond theological works, Hildegard wrote Physica, a text on the natural sciences, as well as Causae et Curae. Hildegard of Bingen was well known for her healing powers that involved practical application of tinctures, herbs, and precious stones. [168]
Other than theological works, Hildegard also wrote Physica, a text on the natural sciences, as well as Causae et Curae. Hildegard was well known for her healing powers involving practical application of tinctures, herbs, and precious stones. [20]
John wrote two plague treatises, one entitled De causis, signis, curis et preservationibus pestilencie and another entitled Causae et signa pestilentiae et summa remedia contra ipsam. [2] De causis is known from three manuscripts in the Jagiellonian Library in Kraków. The earliest (BJ 1962) was copied by a scribe named Sulislav in 1360. [11]