Search results
Results from the WOW.Com Content Network
Watts's fascination with the Zen (Ch'an) tradition—beginning during the 1930s—developed because that tradition embodied the spiritual, interwoven with the practical, as exemplified in the subtitle of his Spirit of Zen: A Way of Life, Work, and Art in the Far East. "Work", "life", and "art" were not demoted due to a spiritual focus.
The Way of Zen is a 1957 non-fiction book on Zen Buddhism and Eastern philosophy by philosopher and religious scholar Alan Watts. It was a bestseller and played a major role in introducing Buddhism to a mostly young, Western audience.
The Śramaṇa movement gave rise to a diverse range of non-Vedic ideas, ranging from accepting or denying the concepts of atman, atomism, materialism, atheism, agnosticism, fatalism to free will, extreme asceticism, strict ahimsa (non-violence) and vegetarianism. [65]
Zen texts also stress the concept of non-duality (Skt: advaya, Ch: bùèr 不二, Jp: funi), which is an important theme in Zen literature and is explained in various different ways. [201] One set of themes is the non-dual unity of the absolute and the relative truths (which derives from the classic Buddhist theme of the two truths).
Zen Buddhism - Philosophy and Aesthetics (2006). A book in which Raz reviews various issues in history, thought, poetry and Zen-Buddhist aesthetics. The book was a great success. [3] The Rise and Disappearance of Conditional Emergence (2012). An article in which Raz examines one of the central ideas of Buddhism - the idea of conditioned ...
Heinrich Dumoulin, S.J. (31 May 1905 – 21 July 1995) was a Jesuit theologian, a widely published author on Zen, and a professor of philosophy and history at Sophia University in Tokyo, where he was Professor Emeritus. [1]
Music is discussed throughout the Xunzi, particularly in chapter 20, the "Discourse on Music" (Yuelun; 樂論). [45] Much of the Xunzi's sentiments on music are directed towards Mozi, who largely disparaged music. [46] Mozi held that music provides no basic needs and is a waste of resources and money. [47]
The primary concept underlying Dōgen's Zen practice is "the oneness of practice-verification" or "the unity of cultivation and confirmation" (修證一如 shushō-ittō / shushō-ichinyo). [37] The term shō ( 證 , verification, affirmation, confirmation, attainment) is also sometimes translated as " enlightenment ", though this translation ...