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Deprogramming is a controversial tactic that seeks to dissuade someone from "strongly held convictions" [1] such as religious beliefs. Deprogramming purports to assist a person who holds a particular belief system—of a kind considered harmful by those initiating the deprogramming—to change those beliefs and sever connections to the group associated with them.
The conflict thesis is a historiographical approach in the history of science that originated in the 19th century with John William Draper and Andrew Dickson White.It maintains that there is an intrinsic intellectual conflict between religion and science, and that it inevitably leads to hostility.
Richard Schechner, Essays on Performance Theory, 1976/2004; Arthur Danto, The Transfiguration of the Commonplace: A Philosophy of Art, 1981; Noël Carroll, The Philosophy of Horror, or Paradoxes of the Heart, 1990; Kendall Walton, Mimesis as Make-Believe: On The Foundations of the Representational Arts, 1990
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Religious disaffiliation is the act of leaving a faith, or a religious group or community. It is in many respects the reverse of religious conversion.Several other terms are used for this process, though each of these terms may have slightly different meanings and connotations.
Karl Heim: author involving in the religion and science dialogue, his thought on quantum mechanics has been seen as the precursor to much of the current studies on divine action. [14] Michał Heller: author of Creative tension essays on science and religion: Essays on Science and Religion (2003).
Rick Alan Ross (b. 1952) is an American deprogrammer, cult specialist, and founder and executive director of the nonprofit Cult Education Institute. [1] He frequently appears in the news and other media discussing groups some consider cults.
There is a rejection of sharp distinctions and global or dominant metanarratives in postmodern religion, and this reflects one of the core principles [9] of postmodern philosophy. A postmodern interpretation of religion emphasises the key point that religious truth is highly individualistic, subjective, and resides within the individual.