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There are ten recitations following different schools of qira'ates, each one deriving its name from a noted Quran reciter called qāriʾ. [6]These ten qira'ates are issued from the original seven which are confirmed (mutawatir) (Arabic: قِرَاءَاتٌ مُتَوَاتِرَةٌ) by these seven Quran readers who lived in the second and third century of Islam.
Abu Abd Al-Rahman al-Sulami writes, "The reading of Abu Bakr, Umar, Uthman and Zayd ibn Thabit and that of all the Muhajirun and the Ansar was the same. They would read the Quran according to the Qira'at al-'ammah. This is the same reading which was read out twice by the Prophet to Gabriel in the year of his death.
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim.
[7] In the 10thC, in his Kitāb al-sabʿa fī l-qirāʾāt , Ibn Mujahid mentioned the seven readings of the Quran which originally were all recited by the Prophet of Islam to his followers. [ 8 ] Three of their readers hailed from Kufa , a centre of early Islamic learning. [ 9 ]
'reader', plural قُرَّاء qurrāʾ or قَرَأَة qaraʾa) is a person who recites the Quran with the proper rules of recitation . [1] Although it is encouraged, a qāriʾ does not necessarily have to memorize the Quran, just to recite it according to the rules of tajwid with melodious sound.
For the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil. [1] The following division to 7 equal portions is by Hamzah az-Zaiyyat (d.156/772): [1] Al-Fatiha (chapter 1) through an-Nisa (chapter 4) consisting of 4 chapters .
His method of recitation via his two most famous students, Qalun and Warsh, is the most common Quran reading mode in North Africa, West Africa and Qatar. He had a total of four canonical transmitters of his recitation; in addition to Qalun and Warsh, he also transmitted his reading to Isma'il bin Ja'far al-Ansari and Ishaq bin Muhammad al ...
[3] [6] [7] Muslims regard the Quran as the most important miracle of Muhammad, a proof of his prophethood, [8] and the culmination of a series of divine messages that started with the messages revealed to Adam and ended with Muhammad. It is widely regarded as the finest work in classical Arabic literature. [9] [10] [11] [12]
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