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"Haegeum" (Korean: 해금; lit. Unblock) is a song by South Korean rapper Agust D, better known as Suga of BTS. It was released on April 21, 2023, through Big Hit Music, as the second single from the rapper's debut studio album D-Day. Written and produced by Agust D, the song is a hip hop track that addresses themes of freedom and liberation.
The haegeum (Korean: 해금) is a traditional Korean string instrument, resembling a vertical fiddle with two strings; derived from the ancient Chinese xiqin. It has a rodlike neck, a hollow wooden soundbox, and two silk strings, and is held vertically on the knee of the performer and played with a bow.
[1] [2] It is essentially a modernized form of the haegeum (a traditional Korean bowed vertical fiddle). Its tuning pegs are like those of the violin, inserted from the side, compared to those of the haegeum, which are inserted from the front. The bow used is not used in between the strings but is played from the front like the violin also.
The main editions are 1903, 1932, 1951, 1962, and 1973, of which there is a Taylor/Symington (1973 Amendment) edition and a separate Kingston Bible Trust (1973 Re-Selection) edition. From the 1940s, foreign language editions were gradually brought into line with English editions so that Brethren could, where possible, sing together the same ...
In the context of Christian liturgy, a canticle (from the Latin canticulum, a diminutive of canticum, "song") is a psalm-like song with biblical lyrics taken from elsewhere than the Book of Psalms, but included in psalters and books such as the breviary. [1]
For a list of all events in the life of Jesus, see Gospel harmony For a list of parables told by Jesus, see Parables of Jesus For a list of miracles attributed to Jesus, see Miracles of Jesus
Biblical Songs was written between 5 and 26 March 1894, while Dvořák was living in New York City. It has been suggested that he was prompted to write them by news of a death (of his father Frantisek, or of the composers Tchaikovsky or Gounod, or of the conductor Hans von Bülow); but there is no good evidence for that, and the most likely explanation is that he felt out of place in the ...
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...