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Inaugural Bible as displayed at Federal Hall National Memorial. The George Washington Inaugural Bible is the Bible that was sworn upon by George Washington when he took office as the first president of the United States on April 30, 1789. The Bible has subsequently been used in the inauguration ceremonies of several other U.S. presidents.
John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
Washington served as a vestryman or warden for more than 15 years. The Vestry in Virginia was the governing body of each church. [10]As the British monarch is Supreme Governor of the Church of England, and its clergy swear an Oath of Supremacy to the monarch, the American churches established the Episcopal Church after the American Revolution.
In the King James Version of the Bible the text reads: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. The New International Version translates the passage as: Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him.
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
25 Now to him that is of power to establish you according to my Gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began: 26 But now is made manifest, and by the Scriptures of the Prophets, according to the commandment of the everlasting God, made known to all nations for ...
In light of Daniel's "time, times and a half" (Daniel 4:25, 7:25, 9:24–27 and 12:7) these then seem to point to two different though indirectly related events, Christ's first Coming seen as one event leading to the concluding event encompassing all other 'times' when the King of kings is enthroned. The apostle John spoke of this "last time ...
This is the second time in Matthew a Gentile has referred to Jesus as "King of the Jews." The previous time was the Magi from the East doing so at Matthew 2:2. [4] However, nowhere else in Matthew, or the other Gospels has Jesus been referred to as "King of the Jews" prior to the trial.
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