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According to Swami Parmeshwaranand, although the avatars of Vishnu are countless in number and include hermits, Manus, sons of Manus, and other Devas (Hindu Deity), due to a curse by the Rishi Bhrigu, most are only partial (i.e. incomplete) incarnations. The Dashavatara is a list of the ten complete (i.e., full) incarnations. [6]
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Mohini (Sanskrit: मोहिनी, Mohinī) is the Hindu goddess of enchantment. She is the only female avatar of the Hindu god Vishnu.She is portrayed as a femme fatale, an enchantress, who maddens lovers and demons, sometimes leading them to their doom.
Matsya is generally enlisted as the first avatar of Vishnu, especially in Dashavatara (ten major avatars of Vishnu) lists. [61] However, that was not always the case. Some lists do not list Matsya as first, and only later texts start the trend of Matsya as the first avatar. [34] In the Garuda Purana listing of the Dashavatara, Matsya is the first.
In Hinduism, Rishabha is one of the twenty-four avatars of Vishnu in the Bhagavata Purana. [1] [2] [3] Some scholars identify this avatar to be the same as the first tirthankara of Jainism, Rishabhanatha. [3] [4] Shaiva texts like the Linga Purana regard Rishabha to be among the 28 avatars of Shiva. [5]
In the Vishnudharmottara Purana, Vaikuntha Chaturmurti is described as having eight arms and four faces, human (nara – human or saumya – mild or purusha – man) facing the East (front), lion (Narasimha – the lion-headed avatar of Vishnu) on the South (his right head, left), boar (Varaha – the boar avatar of Vishnu) on the North (his ...
The Bhagavata Purana (c. 16th century) is centred around Krishna, a Vishnu avatar. Vishnu is the primary focus of the Vaishnavism-focused Puranas genre of Hindu texts. Of these, according to Ludo Rocher, the most important texts are the Bhagavata Purana, Vishnu Purana, Nāradeya Purana, Garuda Purana and Vayu Purana. [92]