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But, in the production of interest to the theory of history, people produce not freely but because they have to, since nature does not otherwise supply their wants; and the development in history of the productive power of man (that is, of man as such, of man as a species) occurs at the expense of the creative capacity of the men who are agents ...
Unity of humanity is one of the central teachings of the Baháʼí Faith. [1] The Baháʼí teachings state that since all humans have been created in the image of God, God does not make any distinction between people regardless of race or colour. [2] Thus, because all humans have been created equal, they all require equal opportunities and ...
Social science differs from natural science because people and society are not instantiations of universal natural processes, as in the view of dialectical materialism. People are not objects but subjects – centers of consciousness and values – and science is an embedded part of the totalizing perspective of humanist philosophy.
All people have prejudices, but learning more about them could help keep them in check. Crowd image via www.shutterstock.com.Humans are highly social creatures. Our brains have evolved to allow us ...
Intersubjectivity is a term coined by social scientists beginning around 1970 [citation needed] to refer to a variety of types of human interaction. The term was introduced to psychoanalysis by George E. Atwood and Robert Stolorow, who consider it a "meta-theory" of psychoanalysis. [1]
Every human being is himself or herself an image of God, yet that image is only fully unfolded in humanity as a whole! — Reformed Dogmatics: Volume 2 (Gereformeerde Dogmatiek), 1895-99 [The Trinity] reveals God to us as the fullness of being, the true life, eternal beauty. In God, too, there is unity in diversity, diversity in unity.
Unity of Heaven and humanity (Chinese: 天人合一; pinyin: Tiān rén héyī) is an ancient Chinese philosophical concept that is found common across many Chinese religions and philosophies. The basic idea is that societal phenomena such as physiology , ethics , and politics of humanity are direct reflections of Tian , "heaven" or "nature."
In accepting Aristotelian hylomorphism, Thomas Aquinas insisted on the unity of the human composite. The intellective soul is hence the form by which “man is a being in act, a body, a living thing, an animal and a man” (Summa theologiae I a, q. 76, a. 6, ad 1). By the act of intellection, which, in its exercise, is independent of the body ...