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The third is another list of early kings with neither stories nor dates, all of whom have two names that begin with "Brude". It is possible that "Brude" is an ancient title for "king" from another source, which was misinterpreted as a name by the compiler (cf. Skene p.cv); The fourth is a list of later kings.
The Picts were an especial favourite race of Robert E. Howard and are mentioned frequently in his tales, having a continuity from the Thurian Age tales of King Kull of Valusia, where they are his allies, to the Hyborian Age of Conan the Barbarian, where they are the mortal enemies of the Cimmerians (who are actually descended from the old Atlanteans, though they don't remember their ancestry ...
The people known as "Picts" by outsiders in late antiquity were very different from those who later adopted the name, in terms of language, culture, religion and politics. The term "Pict" is found in Roman sources from the end of the third century AD, when it was used to describe unromanised people in northern Britain. [8]
A classical element referred to as the Fifth Element in ancient and medieval times. It is believed to be the material that fills the region of the universe beyond the terrestrial sphere. This belief goes as far back as Plato's Timaeus, where it is said that "there is the most translucent kind which is called by the name of aether (αἰθήρ ...
Variants of the names are given, reflecting differences in language in different localities and times. Many of the names are Etruscan spellings (and pronunciations) of Greek names. The themes may or may not be entirely Greek. Etruscans frequently added their own themes to Greek myths. The same may be said of native Italic names rendered into ...
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In the following list, "I" and "J" are treated as separate letters, as are "U" and "V". The letter "K" was rare in Latin, and the few nomina occasionally spelled with this letter were usually spelled with "C". No Roman gentes began with "X", and the letters "Y" and "Z" occurred only in names borrowed from Greek.
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.