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In the book "Harry Potter and the Deathly Hallows" by J. K. Rowling, it is written that the inscription on the tombstone of Ariana Dumbledore reads "Where your treasure is, there will your heart be also". [1] This is taken from the King James Version of Matthew 6:21 or Luke 12:34, which are identical. [2] [3]
Verses 19–34 form a section devoted to the theme of "possessions". [2] The use of the word "treasures" could refer to the contents of a treasure box or a store house. Moths are often associated with the destruction of fabrics, and in this era, pieces of clothing were a major investment.
Parable of the Hidden Treasure by Rembrandt (c. 1630). The Parable of the Hidden Treasure is a parable of Jesus which appears in Matthew 13:44 and illustrates the great value of the Kingdom of Heaven. It immediately precedes the parable of the pearl, which has a similar theme. The parable has been depicted by artists such as Rembrandt.
The version in Luke is also called the Parable of the Pounds. In both Matthew and Luke, a master puts his servants in charge of his goods while he is away on a trip. Upon his return, the master assesses the stewardship of his servants. He evaluates them according to how faithful each was in making wise investments of his goods to obtain a profit.
The Authorised Version uses "Mammon" for both Greek spellings; John Wycliffe uses richessis. The Revised Standard Version of the Bible says it is "a Semitic word for money or riches". [ 13 ] The International Children's Bible (ICB) uses the wording "You cannot serve God and money at the same time".
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
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This work's version of the parable of the hidden treasure appears later (Saying 109), rather than immediately preceding, as in Matthew. [12] However, the mention of a treasure in Saying 76 may reflect a source for the Gospel of Thomas in which the parables were adjacent, [ 12 ] so that the original pair of parables has been "broken apart ...