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With regard to Christian theology, the word temperance is used by the King James Version in Galatians 5:23 for the Greek word ἐγκρατεία (enkrateia), which means self-control or discipline. Thomas Aquinas adopted Aristotle's set of virtues, which included temperance, and built his own scheme on those. He called temperance a ...
Sculpture Für Toleranz ("for tolerance") by Volkmar Kühn, Gera, Germany Toleration is when one allows or permits an action, idea, object, or person that they dislike or disagree with. Political scientist Andrew R. Murphy explains that "We can improve our understanding by defining 'toleration' as a set of social or political practices and ...
The word rhei (ρέι, cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea. πάντοτε ζητεῖν τὴν ἀλήθειαν pántote zeteῖn tḕn alḗtheian "ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers [24] — a characteristic of ...
Plato's word for Fortitude (ἀνδρεία) is not present in the New Testament, but the virtues of steadfastness (ὑπομονή, hypomonē) and patient endurance (μακροθυμία, makrothymia) are praised. Paul exhorts believers to "act like men" (ἀνδρίζομαι, andrizomai, 1 Corinthians 16:13).
The Modern Greek word "erotas" means "intimate love". Plato refined his own definition: Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or and may ultimately transcend particulars to become an appreciation of beauty itself, hence the concept of platonic love to mean ...
The ancient Greeks came up with seven different words for the types of love. Experts break down what they mean and how to foster the types of love in your life. Yup, There Are A Total Of *Seven ...
The Dictionary of Standard Modern Greek [1] (Greek: Λεξικό της κοινής Νεοελληνικής) is a monolingual dictionary of Modern Greek published by the Institute of Modern Greek Studies (Manolis Triantafyllidis Foundation) [2] (named after Manolis Triantafyllidis), at the Aristotle University of Thessaloniki in 1998.
A more "modern" virtue, tolerance, can be considered the mean between the two extremes of narrow-mindedness on the one hand and over-acceptance on the other. Vices can therefore be identified as the opposites of virtues – but with the caveat that each virtue could have many different opposites, all distinct from each other.