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In Raëlism, Jesus and several other religious figures are considered prophets sent by an extraterrestrial race called the Elohim. [58] The Religious Science movement considers Jesus to be a teacher of “Science of Mind”. [58] [59] The Lacandon people of Central America acknowledge Äkyantho', the god of foreigners. He has a son named ...
Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the ...
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Muslims do not worship Jesus, who is known as Isa in Arabic, nor do they consider him divine, but they do believe that he was a prophet or messenger of God and he is called the Messiah in the Quran. However, by affirming Jesus as Messiah they are attesting to his messianic message, not his mission as a heavenly Christ .
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Frazer's main intention was to prove that all religions were fundamentally the same [209] and that all the essential features of Christianity could be found in earlier religions. [210] Although Frazer himself did not explicitly claim that Jesus was a "dying-and-rising god" of the supposedly typical Near Eastern variety, he strongly implied it ...
Eventually, Q's Jesus and Paul's Christ were combined in the Gospel of Mark by a predominantly gentile community. [101] In time, the gospel narrative of this embodiment of Wisdom became interpreted as the literal history of the life of Jesus. [159] Eddy and Boyd characterize Doherty's work as appealing to the "History of Religions School". [344]
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