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Eli, who was nearly blind, was sitting at the front gate to hear the returning soldiers return and was unaware of the event until he asked about all the commotion in the city. A soldier had returned and brought the news of the battle to the people.
Eli tells the guards that he has a copy of the Bible. Taken inside, Eli dictates the New King James Version of the Bible from memory to Lombardi, the sanctuary's leader. [7] [6] In the town, Carnegie discovers Eli's bible is in Braille, revealing Eli to be blind.
Pages in category "Eli (biblical figure)" The following 8 pages are in this category, out of 8 total. This list may not reflect recent changes. ...
The Gospel of Matthew has two unnamed blind men, sitting by the roadside; Jesus is 'moved by compassion' and touches their eyes. 20:29–34 A version of the same story is told earlier in the narrative, when Jesus is preaching in Galilee. On this occasion, he asks the blind men if they believe he can cure them, and when they assure him that they ...
In Psalms, they are the opening words of Psalm 22 – in the original Hebrew: אֵלִ֣י אֵ֖לִי לָמָ֣ה עֲזַבְתָּ֑נִי Eli, Eli, lama azavtani, meaning 'My God, my God, why hast Thou forsaken me?'. In the New Testament, the phrase is the only of the seven Sayings of Jesus on the cross that appears in more than one ...
Hophni and Phinehas of the House of Eli In the biblical narrative, Hophni and Phinehas are criticised for engaging in illicit behaviour, such as appropriating the best portion of sacrifices for themselves, and having sexual relations with the sanctuary's serving women.
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The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34.