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The Recognition of Esarhaddon as King in Nineveh, illustration by A. C. Weatherstone for Hutchinson's History of the Nations (1915).. Although Esarhaddon had been the crown prince of Assyria for three years and the designated heir of King Sennacherib, with the entire empire having taken oaths to support him, it was only with great difficulty that he successfully ascended the Assyrian throne.
The Synchronistic King List diverges from the Assyrian King List and considers Erishum I (r. c. 1974–1935 BC), the fourth king of the Puzur-Ashur dynasty, to be the first king of Assyria. [22] Though it includes earlier names, the Assyrian King List does not list the length of the rule of any king before Erishum I. [3]
Prior to the discovery of the Dead Sea Scrolls, there was contention in academic circles regarding whether Ashur or Nimrod built the Assyrian cities of Nineveh, Resen, Rehoboth-Ir and Calah, since the name Ashur can refer to both the person and the country (compare Genesis 10:8–12 AV and Genesis 10:8–12 ESV). [1]
Ashurbanipal, the mighty king, king of the universe, king of Assyria, king of the four regions of the world, king of kings, unrivaled prince, who, from the Upper to the Lower Sea, holds sway and has brought in submission at his feet all rulers; son of Esarhaddon, the great king, the mighty king, king of the universe, king of Assyria, viceroy of ...
Sennacherib, great king, mighty king, king of Assyria, king without rival, righteous shepherd, favorite of the great gods, prayerful shepherd, who fears the great gods, protector of righteousness, lover of justice, who lends support, who comes to the aid of the cripple and aims to do good deeds, perfect hero, mighty man, first among all kings ...
In the 9th century BCE, Hazael fought against the Assyrians, had some influence over the northern Syrian state of Unqi, and conquered Israel. [3] [4] To the southwest, Aram-Damascus reached most of the Golan to the Sea of Galilee. [5] In the 8th century BCE, Rezin had been a tributary of Tiglath-Pileser III, a king of Assyria. [6]
Assyrian refugees on a wagon moving to a newly constructed village on the Khabur River in Syria. The majority of Assyrians living in what is today modern Turkey were forced to flee to either Syria or Iraq after the Turkish victory during the Turkish War of Independence.
The Assyrian king was the chief priest of Ashur, and while not considered a god (in life or in death) the king is in the image of a god. [61] In Ashurbanipal's Coronation Hymn, the idea that Ashur was the true king reappeared, reflecting on an ideological discourse tracing all the way back to the Old Assyrian period.