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A gurdwara or gurudwara (Punjabi: ਗੁਰਦੁਆਰਾ, romanized: gurdu'ārā, lit. 'door of the guru') is a place of assembly and worship in Sikhism, but its normal meaning is "place of guru" or "home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in gurdwaras.
The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.
It took 8 years to complete the first version of the Harmandir Sahib. Guru Arjan planned a gurdwara at a level lower than the city to emphasise humility and the need to efface one's ego before entering the premises to meet the Guru. [1] He also demanded that the gurdwara compound be open on all sides to emphasise that it was open to all.
In 1504–1505, the Sikh founder Guru Nanak visited Haridwar during his first proselytising journey (). [4] It is said that when he saw Brahmins (Hindu priests) in the river Ganges facing east at sunrise offering water, intended to reach the spirits of their dead ancestors, to the sun god Surya, [5] [6] he started throwing water in the opposite direction.
During the reading it is tradition for langar (or communal food) to be available at all times, thus requiring the continual service and dedication of those in whose honour the Akhand Path is being held. By definition, a gurdwara is a space that has been appropriately dedicated to receive and house the Sikh scriptures.
It called on the Shiromani Gurdwara Parbandhak Committee, local Gurdwara management committees, and other Sikh societies to appoint the most qualified individuals from relevant sects to positions such as Granthi or preacher, with special consideration for the sect previously managing a given Gurdwara before it was taken over. Lastly, it ...
The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). ). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Us
If neither the guru or a local religious head is present, such as in a distant or tiny community of Sikhs, then the initiate would dip their toe in water and the local congregation would drink it. [10] This initiation ceremony finds mention in the Vaaran authored by Bhai Gurdas. [8]