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The Lore and the Lure of the Yosemite: The Indians, Their Customs, legends, and Beliefs, and the Story of Yosemite. A. M. Robertson, San Francisco. (Romanticized versions of Central Sierra Miwok myths and legends, including Earth Diver, Theft of Fire, and Bear and Fawns, pp. 68-94.)
In 1834 and 1835, hundreds of Plains Miwok survivors of the Central Valley's 1833 malaria epidemic were baptized at Mission San José. By the end of 1835, Plains Miwok was the native language of 60% of the Indian people at the mission. Between 1834 and 1838 the Alta California missions were secularized (closed as religious and agricultural ...
A total of 859 Bay Miwok speakers were baptized at the Franciscan missions (479 at Mission San Francisco and 380 at Mission San Jose), most between 1794 and 1812. By the end of 1823, only 52 of the Mission San Francisco Bay Miwoks were still alive, along with 11 of their Mission-born children. [23]
Barrett, S.A. and Gifford, E.W. Miwok Material Culture: Indian Life of the Yosemite Region. Yosemite Association, Yosemite National Park, California, 1933. ISBN 0-939666-12-X; Cook, Sherburne. The Conflict Between the California Indian and White Civilization. Berkeley and Los Angeles, CA: University of California Press, 1976. ISBN 0-520-03143-1.
The Lake Miwok were neighbors with the Pomo, Coast Miwok and Wappo people. A percentage of the Lake Miwok were coaxed circa 1800-1840 into the Spanish Missions along with their neighbors the Coast Miwok, particularly to the Mission San Francisco Solano in Sonoma once it was built. "The mission records show 21 baptism records exist from "Tuyeome ...
Humans may have lived in the Yosemite area as long as 8,000 to 10,000 years ago. [1] Habitation of the Yosemite Valley proper can be traced to about 3,000 years ago, when vegetation and game in the region was similar to that present today; the western slopes of the Sierra Nevada had acorns, deer, and salmon, while the eastern Sierra had pinyon nuts and obsidian. [2]
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