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In 1834 and 1835, hundreds of Plains Miwok survivors of the Central Valley's 1833 malaria epidemic were baptized at Mission San José. By the end of 1835, Plains Miwok was the native language of 60% of the Indian people at the mission. Between 1834 and 1838 the Alta California missions were secularized (closed as religious and agricultural ...
Barrett, S.A. and Gifford, E.W. Miwok Material Culture: Indian Life of the Yosemite Region. Yosemite Association, Yosemite National Park, California, 1933. ISBN 0-939666-12-X; Cook, Sherburne. The Conflict Between the California Indian and White Civilization. Berkeley and Los Angeles, CA: University of California Press, 1976. ISBN 0-520-03143-1.
The Hetch Hetchy Valley began as a V-shaped river canyon cut out by the ancestral Tuolumne River. About one million years ago, the extensive Sherwin glaciation widened, deepened and straightened river valleys along the western slope of the Sierra Nevada, including Hetch Hetchy, Yosemite Valley, and Kings Canyon farther to the south. [12]
San Francisco Mayor James D. Phelan hired USGS engineer Joseph P. Lippincott in 1900 to perform a discreet survey of Hetch Hetchy Valley, located north of Yosemite Valley in the national park. [73] His report stated that a dam of the Tuolumne River in the Hetch Hetchy Valley was the best choice to create a drinking water reservoir for the city.
The Lore and the Lure of the Yosemite: The Indians, Their Customs, legends, and Beliefs, and the Story of Yosemite. A. M. Robertson, San Francisco. (Romanticized versions of Central Sierra Miwok myths and legends, including Earth Diver, Theft of Fire, and Bear and Fawns, pp. 68-94.)
Julia F. Parker, the preeminent Coast Miwok-Kashaya Pomo basket-weaver and Yosemite Museum cultural ambassador since 1960, explains that the name Tutokanula, or "Inchworm Rock", originates in the Miwok creation story for the giant rock, a legend in which two bear cubs are improbably rescued by a humble inchworm. In the story, a mother bear and ...
The original Lake Miwok people world view included Shamanism, one form this took was the Kuksu religion that was evident in Central and Northern California, which included elaborate acting and dancing ceremonies in traditional costume, an annual mourning ceremony, puberty rites of passage, shamanic intervention with the spirit world and an all-male society that met in subterranean dance rooms.
The Marin Headlands are home to the Coastal Miwok tribe. Before colonization, western expansion, and gentrification, the Miwok freely moved between the bay side of the peninsula and the ocean side, seasonally, for thousands of years. The growth of the San Francisco Bay Area has negatively impacted Miwok sacred sites, culture, and tribal visibility.
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