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The poem "Li Sao" is in the Chuci collection and is traditionally attributed to Qu Yuan [a] of the Kingdom of Chu, who died about 278 BCE.. Qu Yuan manifests himself in a poetic character, in the tradition of Classical Chinese poetry, contrasting with the anonymous poetic voices encountered in the Shijing and the other early poems which exist as preserved in the form of incidental ...
Heavenly Questions (Tian Wen), attributed to Qu Yuan, but with evidence of an older source or sources. From the book The Illustrated Li Sao, illustrated by Xiao Yuncong, and inscribed by Tang Yongxian. Note that the title in the upper right is somewhat cut off due to some reason related to the historical preservation of the original before it ...
During his days of exile, Qu Yuan is thought to have written Li Sao. The authorship, as in many a case of ancient literature, can be neither confirmed nor denied. Written in 373 verses containing 2490 characters, Li Sao is a long Chinese poem.
This is a list of the sections and individual pieces contained within the ancient poetry anthology Chu Ci (traditional Chinese: 楚辭; simplified Chinese: 楚辞; pinyin: chǔ cí; Wade–Giles: Ch'u Tz'u), also known as Songs of the South or Songs of Chu, which is an anthology of Classical Chinese poetry verse traditionally attributed to Qu Yuan and Song Yu from the Warring States period ...
The seminal poem of the collection is the "Li Sao", generally agreed to be by Qu Yuan. Liu An wrote an introduction to the "Li Sao" as well as the first known commentary. There is also reasonable evidence that Liu An was the first editor and anthologist of the original Chu ci collection. The poem Zhao yin shi (Summons for a Recluse) is ...
"Xiang River Goddesses" (Xiang Jun), poem number 3 of 11 in the Nine Songs section, in an annotated version of Chu Ci, published under title Li Sao, attributed to Qu Yuan and illustrated by Xiao Yuncong. Jiu Ge, or Nine Songs, (Chinese: 九歌; pinyin: Jiǔ Gē; lit. 'Nine Songs') is an ancient set of poems.
King Huai's historical fame is especially due to the poetry of Qu Yuan, and other early Classical Chinese poetry, as preserved in the Chu ci: particularly and seminally the poem "Li Sao" (sometimes translated as "Encountering Sorrow") is thought to reflect the political and personal relationships between Qu Yuan or the poet writing in his ...
Feilian is first attested in the influential poem Li sao by Qu Yuan, wherein Feilian assists the poet in part of his mystical journey.This work comes from Chu, a Zhou dynasty state which was on the periphery of the Zhou cultural sphere, and is typically dated to the 300s or 200s BCE. [1]