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The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
The portrayal of Jesus Christ's suffering prior to this event is meant to inspire not only pain, but hope. The idea of scherzo , a musical term referring to the lighthearted, playful segment of a symphony, is present in this scene, [ 14 ] invoking slight lightness, hope, and promise in anticipation of Christ's future resurrection .
Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". [7] When Peter objects, Jesus tells him: "Get behind me, Satan! You do not have in mind the things of God, but the things of men". (Mark 8:31–33)
The soldiers then replace the robe with Jesus' own clothes and lead him to Golgotha (the "place of a skull"); in Luke's Gospel this journey is recorded with "several particulars of what happened on the way to Golgotha, omitted in the other Gospels: the great company of people and of women who followed Him; the touching address of Jesus to the ...
In this view, God's divine law requires that only the sacrificial death of a perfect human can atone for Adamic sin. Faith in the ransom of Jesus Christ—the Last Adam—is regarded as the only way to atone for sin and escape death. Jehovah's Witnesses [18] and the Seventh-day Adventist Church [19] are among the denominations that hold to this ...
Peter Leithart notes that while the cross and resurrection are often thought of as a "U-shaped series of events", John's gospel, with its emphasis on the cross as the being the glorification of Christ (John 12:23), "pictures the death, resurrection, and ascension as points along a straight line, with a steep positive slope. The cross is not ...
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