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And when they are cured, they are not transferred elsewhere: when they cease to exist in the healthy soul, they cannot exist anywhere else. [19] Augustine also mentioned the doctrine in passing in his City of God, where he wrote that "evil has no positive nature; but the loss of good has received the name 'evil.'" [20]
One of the earliest proponents of this theory was the 2nd-century Clement of Alexandria who, according to Joseph Kelly, [61] stated that "since God is completely good, he could not have created evil; but if God did not create evil, then it cannot exist". Evil, according to Clement, does not exist as a positive, but exists as a negative or as a ...
Evil may be said to exist in the same way the hole of a donut exists: the donut was created, but the hole itself was not made, it was just never filled in – it is an absence. [10] And just as the hole could not exist without the donut, evil is parasitic upon good, since it is the corruption of a good nature. "God is infinite, and the devil is ...
[116] [117] As he clarified, "When we say that good is what all desire, it is not to be understood that every kind of good thing is desired by all, but that whatever is desired has the nature of good." [118] In other words, even those who desire evil desire it "only under the aspect of good," i.e., of what is desirable. [119]
Plantinga writes in God, Freedom, and Evil that J. L. Mackie has presented the objection that God, being omnipotent and omnibenevolent, would easily be able to create the best of all possible worlds. He reasons that such a world would be one in which all humans use their free will only for good – something they do not do.
In a flurry of international deals, Ryusuke Hamaguchi‘s “Evil Does Not Exist” has secured distribution across further key territories. Hamaguchi is best known for the Oscar winning film ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
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