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The Circus Maximus (Latin for "largest circus"; Italian: Circo Massimo) is an ancient Roman chariot-racing stadium and mass entertainment venue in Rome, Italy.In the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and its later Empire.
The starting gates are to the left, and a conjectured start-line cuts across the track, to the right of the nearest meta. The Romans probably borrowed chariot technology and racing track design from the Etruscans, who in turn had borrowed them from the Greeks. Rome's public entertainments were also influenced directly by Greek examples.
Floorplan of Circus Maximus. This design is typical of Roman circuses. The performance space of the Roman circus was normally, despite its name, an oblong rectangle of two linear sections of race track, separated by a median strip running along the length of about two thirds the track, joined at one end with a semicircular section and at the other end with an undivided section of track closed ...
Some theological bodies, such as the Jehovah's Witnesses, believe that only a selected minority of people, the 144.000 mentioned in Revelation, will be allowed to enter the Kingdom of Heaven, while all the other righteous men will live on the new earth, which will be governed by God as well. As such the Kingdom of Heaven would be part of the ...
However, the Kingdom of God (the Matthean equivalent being "Kingdom of Heaven") is a prominent phrase in the Synoptic Gospels and there is near-unanimous agreement among scholars that it represents a key element of the teachings of Jesus. [4] [10] Jesus giving Peter "the keys of the kingdom of heaven", (Matthew 16:18), [21] depicted by Perugino ...
The track was lined with other bronze statues of famous horses and chariot drivers, none of which survive. In his book De Ceremoniis (book II,15, 589), the Emperor Constantine Porphyrogenitus described the decorations in the hippodrome at the occasion of the visit of Saracen or Arab visitors, mentioning the purple hangings and rare tapestries ...
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Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...