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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
These questions continue to receive much attention in the philosophy of science. A clear "yes" to the first question is a hallmark of the scientific realism perspective. Philosophers such as Bas van Fraassen have important and interesting answers to the second question.
In Definitions, for example, the word definition is defined as an expression that is composed of genus and differentia. [5] Many definitions in Definitions follow these principles and define terms by giving their genus and distinguishing characteristics. A human, for example, is a two-footed animal without wings. [6]
For instance, for any two sentences A, B, the sentence A & B is satisfied if and only if A and B are satisfied (where '&' stands for conjunction), for any sentence A, ~A is satisfied if and only if A fails to be satisfied, and for any open sentence A where x is free in A, (x)A is satisfied if and only if for every substitution of an item of the ...
λόγος: reason, explanation, word, argument. Also, the ordering principle in the kosmos. logos spermatikos λόγος σπερματικός: the generative principle of the Universe which creates and takes back all things.
According to Wilfrid Sellars, for example, philosophy aims "to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term". [18] [19] Similar definitions focus on how philosophy is concerned with the whole of the universe or at least with the big questions regarding life and the ...
Absurdism – Academic skepticism – Achintya Bheda Abheda – Action, philosophy of – Actual idealism – Actualism – Advaita Vedanta – Aesthetic Realism – Aesthetics – African philosophy – Afrocentrism – Agential realism – Agnosticism – Agnostic theism – Ajātivāda – Ājīvika – Ajñana – Alexandrian school – Alexandrists – Ambedkarism – American philosophy ...
Frankena rejected this argument as: the fact that there is always an open question merely reflects the fact that it makes sense to ask whether two things that may be identical in fact are. [7] Thus, even if good were identical to pleasurable, it makes sense to ask whether it is; the answer may be "yes", but the question was legitimate.