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Demeter may appear in Linear A as da-ma-te on three documents (AR Zf 1 and 2, and KY Za 2), all three dedicated to religious situations and all three bearing just the name (i-da-ma-te on AR Zf 1 and 2). [9]
Three altars reside outside of the sanctuary, dedicated to Demeter, Despoina, and "the Great Mother". [23] The sanctuary itself opens with a portico on the right decorated in white marble reliefs depicting the Fates, Zeus, Heracles, and Apollo; between these was a tablet detailing the mysteries of the sanctuary; additional reliefs depict ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
The relief is made of Pentelic marble, and it is 2,20 m. tall, 1,52 m. wide, and 15 cm thick. [4] It depicts the three most important figures of the Eleusianian Mysteries; the goddess of agriculture and abundance Demeter, her daughter Persephone queen of the Underworld and the Eleusinian hero Triptolemus, the son of Queen Metanira, [3] [4] in what appears to be a rite. [1]
One of the central myths associated with Demeter involves Hades' abduction of Persephone and Demeter's lengthy search for her. Demeter is one of the main deities of the Eleusinian Mysteries , in which the rites seemed to center around Demeter's search for and reunion with her daughter, which symbolized both the rebirth of crops in spring and ...
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
The union of Demeter and Iasion, described also in the Odyssey, [5] took place in a fallow field that had been ploughed three times, in what seems to be a reference to a ritual copulation or sympathetic magic to ensure the earth's fertility. [6] "The resemblance of the name Ploutos to Plouton...," it has been noted, "cannot be accidental ...
"Despoina" was an epithet for several goddesses, especially Aphrodite, Persephone, Demeter, and Hecate. [32] [33] Persephone and Demeter are two of the three goddesses of the Eleusinian mysteries. They are perhaps the "Two Queens" referred to in various Linear B inscriptions. [34] At Olympia they were called Despoinai (Δέσποιναι). [35]