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Birth, death, rebirth and moksha are all controlled by our karma., [citation needed] Paapams (activities that result in negative Karma) are obstacles that may take long to dilute whereas punyas earned can be 'spent' very soon. From the Hindu point of view, this makes it important that one always thinks good thoughts and does no harm to any ...
Birth (in blue) and death (in red) rates of Japan since 1950, with the sudden drop in births during hinoeuma year (1966) In India, there is a long-established and widespread belief in astrology. It is commonly used for daily life, particularly in matters concerning marriage and career, and makes extensive use of electional , horary and karmic ...
The Hindu Jātaka or Janam Kundali or birth chart, is the bhāva chakra (Sanskrit: 'division' 'wheel'), the complete 360° circle of life, divided into houses, and represents a way of enacting [clarification needed] the influences in the wheel.
On 30 October 2007, the birth centenary of Pasumpon Muthuramalingam Thevar was celebrated. Tamil Nadu Chief Minister M. Karunanidhi took part in the celebrations in Pasumpon village. [ 13 ] This was the first time in two decades that Karunanidhi participated in Thevar Jayanthi. [ 14 ]
The Tamil calendar (தமிழ் நாட்காட்டி) is a sidereal solar calendar used by the Tamil people of the Indian subcontinent. [ 1 ] [ 2 ] It is also used in Puducherry , and by the Tamil population in Sri Lanka , Malaysia , Singapore , Myanmar and Mauritius .
The temple is one of the nine Navagraha temples of Tamil Nadu and is a part of the popular Navagraha pilgrimage in the state - it houses the image of Angaraka (Mars). [16] The planets are believed to influence the horoscope computed based on time of one's birth and subsequently influence the course of life.
Jyothi (1 January 1963 - 18 May 2007) was an Indian actress who appeared in South Indian films. She acted in over 50 films. She is known for films like Puthukavithai and Rail Payanangalil. [1]
The earliest full (and primary religious) account of Nandanar's life is found in the Tamil Periya Puranam by Sekkizhar (12th century), which is a hagiography of the 63 Nayanars, but it was the Nandanar Charitram by the Tamil poet Gopalakrishna Bharati (1810–1896) brought Nandanar's tale to public attention.